كتاب الطلاق

نا هُشَيْمٌ، قَالَ: أنا جُوبَيْرٌ، عَنِ الضَّحَّاكِ، أَنَّهُ قَالَ:" لِكُلِّ مُطَلَّقَةٍ مَتَاعٌ حَتَّى الْمُخْتَلِعَةِ".

Al-Dahhak said: "Every divorced woman is entitled to a consolation gift, even the one who sought khul' (divorce initiated by the wife)."

نا نا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ: طَلَّقَابْنُ عُمَرَامْرَأَةً لَهُ، فَقَالَتْ لَهُ:" هَلْ رَأَيْتَ مِنِّيَ شَيْئًا تَكْرَ...

'Amr ibn Dinar narrated: Ibn 'Umar divorced a wife of his. She said to him: "Have you seen anything in me that you dislike?" He said: "No." She said: "Then for ...

نا نا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنِابْنِ عَبَّاسٍ، قَالَ:" إِذَا فُوِّضَ إِلَى الرَّجُلِ فَطَلَّقَ قَبْلَ أَنْ ي...

Ibn 'Abbas said: "If a man has been delegated authority (in marriage) and divorces before consummation and without specifying a dowry, the woman is only entitle...

نا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: سَأَلْتُ ابْنَ أَبِي نَجِيحٍ، سُئِلَ عَنْرَجُلٍ طَلَّقَ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا، وَ...

'Ata' said: "If a dowry has been specified and divorce occurs before consummation, the woman has no consolation gift (she gets half the dowry instead)."

نا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: أنا أَيُّوبُ، قَالَ: سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ:" لِكُلِّ مُطَلَّقَةٍ مَتَاعٌ".

Sa'id ibn Jubayr said: "Every divorced woman is entitled to a consolation gift."

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، وَمَنْصُورٌ، عَنِ الْحَسَنِ، فِيرَجُلٍ تَزَوَّجَ أَمَةً فَوَلَدَتْ مِنْهُ أَوْلادًا، ثُمَّ اشْتَرَاهَا، قَا...

Al-Hasan said regarding a man who married a slave woman and had children from her, then purchased her: "She becomes an umm walad (mother of his child) and he ma...

نا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، أَنَّهُ كَانَ يَقُولُ:" هِيَ أُمُّ وَلَدٍ".

Al-Hasan said: "She is an umm walad."

نا خَالِدٌ، عَنْ مُغِيرَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، قَالَ:" لا تَكُونُ أُمَّ وَلَدٍ حَتَّى تُحْدِثَ عَنْهُ وَلَدًا آخَرَ".

Ibrahim said: "She does not become an umm walad until she bears him another child (after he purchases her)."

نا هُشَيْمٌ، قَالَ: أنا مُغِيرَةُ، عَنْ أَصْحَابِهِ، عَنْ إِبْرَاهِيمَ، مِثْلَهُ. قَالَ هُشَيْمٌ: وَهُوَ الْقَوْلُ.

The same is narrated from Ibrahim. Hushaym said: "This is the correct view."

نا هُشَيْمٌ، قَالَ: أنا فُضَيْلُ أَبُو مُعَاذٍ، عَنْ أَبِي حَرِيزٍ، قَالَ: نا الشَّعْبِيُّ،" أَنَّ رَجُلا كَانَتْ لَهُ امْرَأَةٌ حُرَّةٌ، وَ...

Al-Sha'bi narrated: "A man had a free wife and a slave wife whom he had married. His slave wife bore him children, and each time she bore him a child, the child...

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، عَنِ الْحَسَنِ،" أَنَّهُ كَانَلا يَرَى طَلاقَ الشِّرْكِ شَيْئًا",

Al-Hasan did not consider divorce pronounced during the state of polytheism (shirk) to have any effect.

حَدَّثَنَا هُشَيْمٌ، قَالَ: أنا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، أَنَّهُ" كَانَ يَرَاهُ جَائِزًا".

Ibrahim considered divorce pronounced during the state of polytheism to be valid.

نا هُشَيْمٌ... الشَّعْبِيُّ أَنَّهُ" كَانَ يَرَاهُ جَائِزًا".

Al-Sha'bi also considered divorce pronounced during the state of polytheism to be valid.

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، عَنِ الْحَسَنِ، أَنَّهُ كَانَ يَقُولُ:" مَنْ كَانَ عَلَى غَيْرِ الإِسْلامِ فَتَزَوَّجَ امْرَأَةً وَابْنَتَه...

Al-Hasan said: "If a person in a state other than Islam married a woman and her daughter, and consummated the marriage with one of them, then they all embraced ...

نا هُشَيْمٌ، قَالَ: أنا مُطَرِّفٌ، عَنْ حَمَّادٍ، فِيرَجُلٍ طَلَّقَ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا، فَظَنَّ لَهُ عَلَيْهَا رَجْعَةً ...

Hammad said: "If a man divorces his wife before consummation and, thinking he still has the right of return, has relations with her — he owes one and a half dow...

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، وَمَنْصُورٌ، عَنِ الْحَسَنِ، أَنَّهُ قَالَ:" صَدَاقٌ وَاحِدٌ".

Al-Hasan said: "Only one dowry is required."

نا هُشَيْمٌ، عَنْ مُحَمَّدِ بْنِ سَالِمٍ، عَنِ الشَّعْبِيِّ، مِثْلَ قَوْلِ الْحَسَنِ.

Al-Sha'bi held the same view as al-Hasan (one dowry).

نا هُشَيْمٌ، قَالَ: أنا مُطَرِّفٌ، عَنِ الْحَكَمِ، مِثْلَ ذَلِكَ قَالَ سَعِيدٌ: الْقَوْلُ قَوْلُ حَمَّادٍ.

Al-Hakam held the same view. Sa'id said: "The correct opinion is that of Hammad."

نا هُشَيْمٌ، قَالَ: أنا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، قَالَ:" مَنْ وَقَّتَ لِلطَّلاقِ وَقْتًا، فَإِذَا جَاءَ ذَلِكَ الْوَقْتُ وَقَعَ الطَّلا...

Ibrahim said: "Whoever sets a time for the divorce — when that time comes, the divorce takes effect."

نا أَبُو مُعَاوِيَةَ، قَالَ: نا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، قَالَ:" إِذَا وَقَّتَ فِي الطَّلاقِ وَالْعِتَاقِ وَقَعَ، وَإِذَا لَمْ يُوَقِّ...

Ibrahim said: "If he sets a time for divorce or emancipation, it takes effect (at that time). If he does not set a time, it does not take effect."