Arabic (Original)
وَأَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ أنبأ عَلِيُّ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ الْخُزَاعِيُّ أنبأ أَبُو شُعَيْبٍ الْحَرَّانِيُّ ثنا عَلِيُّ بْنُ عَبْدِ اللهِ الْمَدِينِيُّ ثنا يَحْيَى بْنُ سَعِيدٍ ثنا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ جَابِرَ بْنَ زَيْدٍ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ يَقْطَعُ الصَّلَاةَ الْمَرْأَةُ الْحَائِضُ وَالْكَلْبُ قَالَ يَحْيَى وَهُوَ الْقَطَّانُ لَمْ يَرْفَعْ هَذَا الْحَدِيثَ أَحَدٌ عَنْ قَتَادَةَ غَيْرُ شُعْبَةَ قَالَ يَحْيَى وَأَنَا أُفَرِّقُهُ قَالَ وَرَوَاهُ ابْنُ أَبِي عَرُوبَةَ وَهِشَامٌ عَنْ قَتَادَةَ يَعْنِي مَوْقُوفًا قَالَ يَحْيَى وَبَلَغَنِي أَنَّ هَمَّامًا يُدْخِلُ بَيْنَ قَتَادَةَ وَجَابِرِ بْنِ زَيْدٍ أَبَا الْخَلِيلِ قَالَ عَلِيٌّ وَلَمْ يَرْفَعْ هَمَّامٌ الْحَدِيثَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَالثَّابِتُ عَنِ ابْنِ عَبَّاسٍ أَنَّ شَيْئًا مِنْ ذَلِكَ لَا يُفْسِدُ الصَّلَاةَ وَلَكِنْ يُكْرَهُ وَذَلِكَ يَدُلُّ مِنْ قَوْلِهِ مَعَ قَوْلِهِ يَقْطَعُ عَلَى أَنَّ الْمُرَادَ بِالْقَطْعِ غَيْرُ الْإِفْسَادِ وَيُرْوَى مِنْ وَجْهٍ آخَرَ عَنِ ابْنِ عَبَّاسٍ ؓ
English Translation
Abu Nasr Umar ibn Abd al-Aziz ibn Umar ibn Qatadah informed us, Ali ibn al-Fadl ibn Muhammad ibn Aqil al-Khuza'i informed us, Abu Shu'ayb al-Harrani informed us, Ali ibn Abdullah al-Madini narrated to us, Yahya ibn Sa'id narrated to us, Shu'bah narrated to us from Qatadah. He said: I heard Jabir ibn Zayd narrating from Ibn Abbas from the Prophet (peace be upon him) who said: 'The menstruating woman and the dog interrupt the prayer.' Yahya — i.e., al-Qattan — said: No one raised this hadith from Qatadah other than Shu'bah. Yahya said: And I distinguish it. He said: Ibn Abi Arubah and Hisham narrated it from Qatadah — meaning as mawquf (stopped). Yahya said: I was told that Hammam inserts Abu al-Khalil between Qatadah and Jabir ibn Zayd. Ali said: Hammam did not raise the hadith. The Shaykh said: What is established from Ibn Abbas is that nothing of that invalidates the prayer but it is disliked. This indicates from his statement along with his saying 'interrupts' that what is meant by interruption is other than invalidation. It is also narrated from another route from Ibn Abbas.