Arabic (Original)
حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا الْمَسْعُودِيُّ عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ عَنْ أَبِيهِ عَنْ خُرَيْمِ بْنِ فَاتِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَعْمَالُ سِتَّةٌ وَالنَّاسُ أَرْبَعَةٌ فَمُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا وَالْحَسَنَةُ بِسَبْعِ مِائَةٍ فَأَمَّا الْمُوجِبَتَانِ مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ وَأَمَّا مِثْلٌ بِمِثْلٍ فَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يُشْعِرَهَا قَلْبَهُ وَيَعْلَمُ اللَّهُ عَزَّ وَجَلَّ ذَلِكَ مِنْهُ كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ عَمِلَ حَسَنَةً كُتِبَتْ لَهُ بِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ فَحَسَنَةٌ بِسَبْعِ مِائَةٍ وَالنَّاسُ أَرْبَعَةٌ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ مَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ.
English Translation
Abu al-Nadr told us, al-Mas'udi told us from al-Rukayn b. al-Rabi' from his father from Khurayim b. Fatik, who said: The Messenger of Allah, peace and blessings be upon him, said: "Deeds are of six kinds, and people are of four kinds: two are decisive, one is like for like, a good deed counts as ten times its like, and a good deed counts as seven hundred. As for the two decisive ones: whoever dies not associating anything with Allah enters Paradise, and whoever dies associating something with Allah enters the Fire. As for like for like: whoever intends a good deed until his heart becomes aware of it and Allah, Mighty and Majestic, knows that of him, it is recorded for him as a good deed; and whoever does an evil deed, it is recorded against him as an evil deed. And whoever does a good deed, it is recorded for him as ten times its like; and whoever spends something in the way of Allah, a good deed counts as seven hundred. And people are of four kinds: one for whom things are made easy in this world [but] constrained for him in the Hereafter; one for whom things are made easy in the Hereafter [but] constrained for him in this world; one for whom things are made easy in this world and the Hereafter; and one for whom things are constrained in this world and the Hereafter."