العربية (الأصل)
أَخْبَرَنَاهُ أَبُو مَنْصُورٍ عَبْدُ الْقَاهِرِ بْنُ طَاهِرٍ الْإِمَامُ وَأَبُو نَصْرِ بْنُ قَتَادَةَ وَعَبْدُ الرَّحْمَنِ بْنُ عَلِيِّ بْنِ حَمْدَانَ الْفَارِسِيُّ قَالُوا أنبأ أَبُو عَمْرِو بْنُ نُجَيْدٍ أنبأ أَبُو مُسْلِمٍ ثنا الْأَنْصَارِيُّ ثنا أَشْعَثُ عَنِ الْحَسَنِ أَنَّ رَجُلًا فَقَدَ نَاقَةً لَهُ وَادَّعَاهَا عَلَى رَجُلٍ فَأَتَى بِهِ النَّبِيُّ ﷺ فَقَالَ هَذَا أَخَذَ نَاقَتِي فَقَالَ لَا وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا أَخَذْتُهَا فَقَالَ قَدْ أَخَذْتَهَا رُدَّهَا عَلَيْهِ فَرَدَّهَا عَلَيْهِ فَقَالَ لَهُ النَّبِيُّ ﷺ قَدْ غُفِرَ لَكَ بِإِخْلَاصِكَ هَذَا مُنْقَطِعٌ فَإِنْ كَانَ فِي الْأَصْلِ صَحِيحًا فَالْمَقْصُودُ مِنْهُ الْبَيَانُ أَنَّ الذَّنْبَ وَإِنْ عَظُمَ لَمْ يَكُنْ مُوجِبًا لِلنَّارِ مَتَى مَا صَحَّتِ الْعَقِيدَةُ وَكَانَ مِمَّنْ سَبَقَتْ لَهُ الْمَغْفِرَةُ وَلَيْسَ هَذَا التَّعْيِينُ لِأَحَدٍ بَعْدَ النَّبِيِّ ﷺ
الترجمة الإنجليزية
Al-Hasan reported that a man lost his she-camel and accused another man. The Prophet (peace and blessings be upon him) was brought the case, and the accused said: No, by Allah besides Whom there is no deity, I did not take it. The Prophet said: You did take it; return it to him. So he returned it. The Prophet then said to him: You have been forgiven because of your sincere declaration. This is disconnected (munqati). If the original is authentic, its purpose is to show that a sin, however great, does not necessitate the Fire when one's creed is sound and one is among those for whom forgiveness has preceded. This designation is not for anyone after the Prophet (peace and blessings be upon him).