عربی (اصل)
Ḥadīth | Ṭabarānī (الطبراني) tabarani:11689 حَدَّثَنَا عُثْمَانُ بْنُ خَالِدِ بْنِ عَمْرٍو السَّلَفِيُّ الْحِمْصِيُّ ثنا أَبِي ثنا عِكْرِمَةُ بْنُ يَزِيدَ الْأَلْهَانِيُّ حَدَّثَنِي الْأَبْيَضُ بْنُ الْأَغَرِّ بْنِ الصَّبَّاحِ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ الظِّهَارُ فِي الْجَاهِلِيَّةِ يُحَرِّمُ النِّسَاءَ فَكَانَ أَوَّلُ مَنْ ظَاهَرَ فِي الْإِسْلَامِ أَوْسَ بْنَ الصَّلْتِ وَكَانَتِ امْرَأَتُهُ خُوَيْلَةَ بِنْتَ خُوَيْلِدٍ وَكَانَ الرَّجُلُ ضَعِيفًا وَكَانَتِ الْمَرْأَةُ جَلِدَةً فَلَمَّا أَنْ تَكَلَّمَ بِالظَّهَارِ قَالَ لَا أُرَاكِ إِلَّا قَدْ حُرِّمْتِ عَلَيَّ فَانْطَلِقِي إِلَى رَسُولِ اللهِ ﷺ لَعَلَّكَ تَبْتَغِي شَيْئًا يَرُدُّكِ عَلَيَّ فَانْطَلَقَتْ وَجَلَسَ يَنْتَظِرُهَا عِنْدَ قَرْنَيِ الْبِئْرِ فَأَتَتِ النَّبِيَّ ﷺ وماشطةٌ تَمْشُطُ رَأْسَهُ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَوْسَ بْنَ الصَّامِتِ مَنْ قَدْ عَلِمْتَ فِي ضَعْفِ رَأْيِهِ وَعَجْزِ مَقْدِرَتِهِ وَقَدْ ظَاهَرَ مِنِّي يَا رَسُولَ اللهِ ﷺ وَأَحَقُّ مَنْ عَطَفَ عَلَيْهِ بِخَيْرٍ إِنْ كَانَ أَنَا أَوْ عَطَفَ عَلِيَّ بِخَيْرٍ إِنْ كَانَ عِنْدَهُ هُوَ فَقَدْ ظَاهَرَ مِنِّي يَا رَسُولَ اللهِ فَابْتَغِي شَيْئًا يَرُدُّنِي إِلَيْهِ بِأَبِي أَنْتَ وَأُمِّي قَالَ «يَا خُوَيْلَةُ مَا أُمِرْنَا بِشَيْءٍ مِنْ أَمْرِكِ وَإِنْ نُؤْمَرْ فَسَأُخْبِرُكِ» فَبَيْنَا ماشِطَتُهُ قَدْ فَرَغَتْ مِنْ شَقِّ رَأْسِهِ وَأَخَذَتِ الشِّقَّ الْآخَرَ أَنْزَلَ اللهُ ﷻ وَكَانَ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ يَرْبَدُّ لِذَلِكَ وَجْهُهُ حَتَّى يَجِدَ بَرْدَهُ فَإِذَا سُرِّي عَنْهُ عَادَ وَجْهُهُ أَبْيَضُ كالْقَلْبِ ثُمَّ تَكَلَّمَ بِمَا أُمِرَ بِهِ فَقَالَتْ لَهَا ماشِطَتُهُ يَا خُوَيْلَةُ إِنَّنِي لَأَظُنُّهُ الْآنَ فِي شَأْنِكِ فَأَخَذَهَا أَفْكَلُ اسْتَقَلَّتْهَا رِعْدَةٌ ثُمَّ قَالَتْ اللهُمَّ بِكَ أَعُوذُ أَنْ تُنْزِلَ فِيَّ إِلَّا خَيْرًا فَإِنِّي لَمْ أبغِ مِنْ رَسُولِكَ إِلَّا خَيْرًا فَلَمَّا سُرِّي عَنْهُ قَالَ يَا خُوَيْلَةُ قَدْ أَنْزَلَ اللهُ فِيكِ وَفِي صَاحِبِكِ {قَدْ سَمِعَ اللهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا} إِلَى قَوْلِهِ {ثُمَّ يَعُودُونَ لَمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا} فَقَالَتْ يَا رَسُولَ اللهِ وَاللهِ مَا لَهُ خَادِمٌ غَيْرِي وَلَا لِي خَادِمٌ غَيْرُهُ قَالَ {فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ} فَقَالَتْ وَاللهِ إِنَّهُ إِذَا لَمْ يَأْكُلْ فِي الْيَوْمِ مَرَّتَيْنِ يَسْدَرُ بَصَرُهُ قَالَ {فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا} فَقَالَتْ وَاللهِ مَا لَنَا فِي الْيَوْمِ إِلَّا وُقِيَّةٌ قَالَ «فَمُرِيهِ فَلْيَنْطَلِقْ إِلَى فُلَانٍ وَلْيَأْخُذْ مِنْهُ شَطْرَ وَسْقِ تَمْرٍ فَلْيَتَصَدَّقْ بِهِ عَلَى سِتِّينَ مِسْكِينًا ولْيُراجِعْكِ» قَالَتْ فَجِئْتُ فَلَمَّا رَآنِي قَالَ مَا وَرَاءَكِ؟ قَالَتْ خَيْرٌ وَأَنْتَ ذميمٌ أُمِرْتَ أَنْ تَأْتِيَ فُلَانًا فَتَأْخُذَ مِنْهُ شَطْرَ وَسْقِ تَمْرٍ فَتَتَصَدَّقَ بِهِ عَلَى سِتِّينَ مِسْكِينًا وتُراجِعَني فَانْطَلَقَ يَسْعَى حَتَّى جَاءَ بِهِ قَالَتْ وَعَهْدِي بِهِ قَبْلَ ذَلِكَ مَا يَسْتَطِيعُ أَنْ يَحْمِلَ عَلَى ظَهْرِهِ خَمْسَةَ آصُعٍ مِنَ الضَّعْفِ
انگریزی ترجمہ
Ibn Abbas narrated that zihar in the pre-Islamic era used to make women permanently unlawful. The first person to make zihar in Islam was Aws ibn al-Salt, and his wife was Khuwaylah bint Khuwaylid. The man was weak, and the woman was strong. When he uttered the zihar, he said: 'I think you have become unlawful to me. Go to the Messenger of Allah (peace be upon him); perhaps you will find something that will return you to me.' She went while he waited by the edge of the well. She came to the Prophet (peace be upon him) while a woman was combing his hair. She said: 'O Messenger of Allah, Aws ibn al-Samit — you know his weak-mindedness and inability. He has made zihar against me, O Messenger of Allah. I am the most deserving to be kind to him if there is good with me, or he is the most deserving of kindness from me if there is good with him. He has made zihar against me, O Messenger of Allah, so find something that will return me to him, by my father and mother.' He said: 'O Khuwaylah, we have not been commanded concerning your matter. If we are commanded, I will inform you.' While the woman combing his hair had finished one side and began the other, Allah the Exalted revealed — and when revelation came to him, his face would become dark until he felt its coolness, and when it was lifted, his face would return white as a heart — then he spoke with what he was commanded. The woman combing his hair said: 'O Khuwaylah, I think it is now about your matter.' She was seized by trembling, then she said: 'O Allah, I seek refuge in You that You only reveal good concerning me, for I sought nothing from Your Messenger except good.' When the revelation was lifted, he said: 'O Khuwaylah, Allah has revealed concerning you and your companion: Allah has heard the speech of the one who argues with you concerning her husband, up to His saying: then those who return to what they said — then the freeing of a slave before they touch each other.' She said: 'O Messenger of Allah, by Allah, he has no servant other than me, and I have no servant other than him.' He said: 'Then fasting for two consecutive months.' She said: 'By Allah, if he does not eat twice a day, his eyesight becomes dim.' He said: 'Then feeding sixty poor people.' She said: 'By Allah, we have nothing today but a small measure.' He said: 'Then tell him to go to such-and-such person and take from him half a wasq of dates and give it in charity to sixty poor people, and let him take you back.' She said: 'I came, and when he saw me he said: What happened?' She said: 'Good news, though you are blameworthy. You have been ordered to go to such-and-such person, take from him half a wasq of dates, give it in charity to sixty poor people, and take me back.' He went running until he brought it back. She said: 'Before that, I knew him to be unable to carry five sa's on his back due to his weakness.'