Arabic (Original)
وحَدَّثناه نصر بن علي قال أَخْبَرَنَا عَبد الأعلى قَال حَدَّثنا الْجُرَيْرِيُّ عَن أَبِي الطُّفَيْلِ عَن ابنِ عَباس عَن النَّبِيّ صَلَّى اللَّهُ عَلَيه وَسَلَّم بِنَحْوِ حَدِيثِ فِطْرٍ عَن أَبِي الطُّفَيْلِ عَنِ ابْنِ عَبَّاسٍ فِي قُدُومِ النَّبِيّ صَلَّى اللَّهُ عَلَيه وَسَلَّم مَكَّةَوَهَذَا الْحَدِيثُ قَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مِنْ وُجُوهٍ وَرُوِيَ عَن أَبِي الطُّفَيْلِ عَنِ ابْنِ عَبَّاسٍ مِنْ غَيْرِ وَجْهٍ وَفِيمَنْ ذَكَرْنَا مَقْنَعٌ إلاَّ أَنَّ يَزِيدَ غَيَّرَ مِنْ ذِكْرِنَا كَلامًا فَيُكْتَبُ مِنْ أَجْلِ الزِّيَادَةِ
English Translation
It was narrated through Nasr ibn 'Ali from 'Abd al-A'la from al-Jurayri from Abu al-Tufayl from Ibn 'Abbas from the Prophet (peace and blessings of Allah be upon him), with a similar narration as that of Fitr from Abu al-Tufayl from Ibn 'Abbas regarding the arrival of the Prophet (peace and blessings of Allah be upon him) in Makkah. This hadith has been narrated from Ibn 'Abbas through multiple routes, and from Abu al-Tufayl from Ibn 'Abbas through more than one route. In those we have mentioned there is sufficiency, except that Yazid added some wording, which is written for the sake of that addition.