Arabic (Original)
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ نَا أَبُو عَامِرٍ قَالَ نَا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدٍ عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَأْخُذَ عَصَا أَخِيهِ إِلَّا بِطَيْبَةِ نَفْسِهِ وَذَلِكَ مِمَّا شَدَّدَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا حَرَّمَ اللَّهُ مِنْ مَالِ الْمُسْلِمِ عَلَى الْمُسْلِمِ قَالَ وَهَذَا الْحَدِيثُ قَدْ رُوِيَ نَحْوُ كَلَامِهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ وجُوهٍ بِغَيْرِ هَذَا اللَّفْظِ وَلَا نَعْلَمُ لِأَبِي حُمَيْدٍ طَرِيقًا غَيْرَ هَذَا الطَّرِيقِ وَإِسْنَادُهُ حَسَنٌ أَنْ يَأْخُذَ عَصَا أَخِيهِ إِلَّا بِطَيْبَةِ نَفْسِهِ وَذَلِكَ مِمَّا شَدَّدَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا حَرَّمَ اللَّهُ مِنْ مَالِ الْمُسْلِمِ عَلَى الْمُسْلِمِ قَالَ وَهَذَا الْحَدِيثُ قَدْ رُوِيَ نَحْوُ كَلَامِهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ وجُوهٍ بِغَيْرِ هَذَا اللَّفْظِ وَلَا نَعْلَمُ لِأَبِي حُمَيْدٍ طَرِيقًا غَيْرَ هَذَا الطَّرِيقِ وَإِسْنَادُهُ حَسَنٌ
English Translation
Muhammad ibn al-Muthanna narrated to us, he said: Abu Amir narrated to us, he said: Sulayman ibn Bilal narrated to us, from Suhayl ibn Abi Salih, from Abd al-Rahman ibn Sa'id, from Abu Humayd al-Sa'idi, may Allah be well pleased with him, who said: The Messenger of Allah, blessings and peace of Allah be upon him, said: "It is not lawful for a Muslim to take even the stick of his brother except with his willing consent." That is because he [the Prophet], blessings and peace of Allah be upon him, emphasized the severity of what Allah has made unlawful from the wealth of one Muslim upon another Muslim. He said: This hadith - similar wording has been narrated from the Prophet, blessings and peace of Allah be upon him, through multiple routes with different wording. We do not know any route for Abu Humayd other than this route, and its chain is good [hasan].