Arabic (Original)
أَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ أنبأ أَبُو أَحْمَدَ الْحَافِظُ أنبأ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ سَعِيدٍ الْمُقْرِئُ بِالْكُوفَةِ ثنا عَبَّادُ بْنُ يَعْقُوبَ الْأَسَدِيُّ ثنا ابْنُ أَبِي يَحْيَى يَعْنِي إِبْرَاهِيمَ عَنْ دَاوُدَ يَعْنِي ابْنَ الْحُصَيْنِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ تَؤُمُّ الْمَرْأَةُ النِّسَاءَ تَقُومُ وَسَطَهُنَّ وَقَدْ رُوِّينَا فِيهِ حَدِيثًا مُسْنَدًا فِي بَابِ الْأَذَانِ وَفِيهِ ضَعْفٌ
English Translation
The Shaykh (al-Bayhaqi) said: 'What is meant by there being no prayer except the obligatory one when the iqamah is called is that if one has not prayed the regular sunnah prayer, he should not start it once the iqamah is called. But if he has already started it, the scholars have differed on whether he should complete it or break it.'