Arabic (Original)
أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ أنا أَبُو الْفَضْلِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ خُمَيْرَوَيْهِ نا أَحْمَدُ بْنُ نَجْدَةَ نا سَعِيدُ بْنُ مَنْصُورٍ نا سُفْيَانُ عَنِ ابْنِ عَجْلَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ لَيْسَ الظِّهَارُ وَالطَّلَاقُ قَبْلَ الْمِلْكِ بِشَيْءٍ وَرَوَيْنَا فِي كِتَابِ الطَّلَاقِ عَنِ النَّبِيِّ ﷺ ثُمَّ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ ؓ لَا طَلَاقَ قَبْلَ نِكَاحٍ وَالظِّهَارُ فِي مَعْنَاهُ وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ خِلَافُ ذَلِكَ بِإِسْنَادٍ مُرْسَلٍ
English Translation
Ibn Abbas said: "Zihar and divorce before ownership (i.e., before marriage) are of no effect." It was narrated in the Book of Divorce from the Prophet (peace be upon him), then from Ali and Ibn Abbas: "There is no divorce before marriage," and zihar has the same meaning. It was narrated from Umar ibn al-Khattab to the contrary through a mursal (disconnected) chain.