Part 71

أَخْبَرَنَا أَبُو مُحَمَّدٍ السُّكَّرِيُّ بِبَغْدَادَ نا إِسْمَاعِيلُ الصَّفَّارُ أنا أَحْمَدُ بْنُ مَنْصُورٍ نا عَبْدُ الرَّزَّاقِ أنا ابْن...

Discussion of the hadith about the child of li'an and inheritance: the child inherits from the mother and she from him. The maternal relatives serve as the chil...

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ نا يَحْيَ...

Discussion of what happens if the husband retracts his li'an oath — he is subjected to the hadd punishment for false accusation (qadhf), the child is attributed...

وَأَخْبَرَنَا أَبُو الْحَسَنِ الرَّفَّاءُ نا عُثْمَانُ بْنُ مُحَمَّدِ بْنِ بِشْرٍ نا إِسْمَاعِيلُ الْقَاضِي نا ابْنُ أَبِي أُوَيْسٍ نا ابْنُ...

Narrations about the Prophet (peace be upon him) performing li'an: he would have the husband begin with his four oaths, then the wife with her four oaths, warni...

أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ أنا أَبُو مَنْصُورٍ الْعَبَّاسُ بْنُ الْفَضْلِ النَّضْرَوِ...

Discussion of the scholarly views on whether li'an can be performed during pregnancy or only after delivery. The Prophet performed li'an while the wife was preg...

وَأَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو مَنْصُورٍ النَّضْرَوِيُّ ثنا أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدُ بْنُ مَنْصُورٍ نا أَبُو...

Narrations about the ruling that the child born after li'an is attributed to the mother and has no claim to the father's lineage or estate.

وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قِرَاءَةً أنا أَبُو الْوَلِيدِ نا عَبْدُ اللهِ بْنُ مُحَمَّدٍ نا حُمَيْدُ بْنُ مَسْعَدَةَ نا خَا...

Further discussion of the hadith: "The child belongs to the bed and the adulterer gets the stone." Scholars explained "the stone" as meaning the adulterer gets ...

أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ نا إِبْرَاهِيمُ بْنُ حَمَّادٍ نا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْ...

Discussion of the case where a man marries a woman and she gives birth less than six months after consummation — he may deny the child as it cannot be his.

وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ أنا عَلِيُّ بْنُ عُمَرَ نا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا أَبُو إِبْرَاهِيمَ الزَّاهِدِيُّ نا ا...

The minimum period of pregnancy discussed by scholars is six months, based on the Quranic verses about pregnancy and nursing totaling thirty months and nursing ...

أَخْبَرَنَا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْمِهْرَجَانِيُّ أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي...

Umar ibn al-Khattab and Uthman ibn Affan both acknowledged that the minimum pregnancy period is six months. A woman brought to Umar who gave birth in six months...

وَأَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ نا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا سَعِيدُ بْنُ سَالِمٍ...

Discussion of the maximum period of pregnancy — scholars differed on whether it is two years, four years, or some other period. Al-Shafi'i held that the maximum...

أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْأَرْدَسْتَانِيُّ أنا أَبُو نَصْرٍ أَحْمَدُ بْنُ عَمْرٍو نا سُفْيَانُ بْنُ مُحَمَّدٍ ...

Further narrations and scholarly discussion about the minimum and maximum periods of pregnancy and their relevance to attributing children to husbands or denyin...

فَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا الرَّبِيعُ بْ...

Discussion of the 'iddah (waiting period) of a pregnant woman — it ends with delivery. If a woman gives birth after her husband's death or divorce, her waiting ...

أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنا أَبُو مَنْصُورٍ النَّضْرَوِيُّ نا أَحْمَدُ بْنُ نَجْدَةَ نا سَعِيدُ بْنُ مَنْصُورٍ نا جَرِيرٌ عَ...

Subay'ah al-Aslamiyyah gave birth shortly after her husband's death. She asked the Prophet (peace be upon him) about her waiting period, and he told her she was...

أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنِ الْعَلَاءِ بْنِ الْمُسَيَّبِ عَنْ عَطَاءٍ قَالَ

Discussion of the waiting period for a woman after the death of her husband — four months and ten days unless she is pregnant, in which case it ends with delive...

قَالَ وَنا سَعِيدٌ عَنْ جَرِيرٍ عَنْ لَيْثٍ عَنْ مُجَاهِدٍ قَالَ أَنْ تَقُولَ إِنِّي حَائِضٌ وَلَيْسَتْ بِحَائِضٍ أَوْ ��َقُولَ إِنِّي لَسْت...

Narrations about Subay'ah al-Aslamiyyah confirming that a pregnant widow's waiting period ends with delivery, even if very shortly after the husband's death.

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ نا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ نا ...

Discussion of the scholarly consensus that a pregnant woman's waiting period ends with delivery, whether from divorce or widowhood.

أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا نا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ نا عَلِ...

Further discussion of the 'iddah rules and their relationship to the attribution of children to husbands.

أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ نا ابْنُ أَبِي دَاوُدَ نا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ ...

Discussion of the case where a woman claims she has delivered within the minimum period of pregnancy — scholars discuss whether her claim is accepted or rejecte...

وَأَخْبَرَنَا أَبُو سَعْدٍ أنا أَبُو أَحْمَدَ نا أَحْمَدُ بْنُ عَلِيٍّ الْمَدَائِنِيُّ نا يَحْيَى بْنُ عُثْمَانَ نا بَكْرُ بْنُ سَعْدٍ أَبُو...

Narrations about the Prophet's rulings on pregnancy and child attribution in various scenarios.

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذٍ أَخْبَرَنِي يَزِيدُ بْنُ الْهَيْثَمِ أَنَّ إِبْرَاهِيمَ بْنَ أَب...

Discussion of what constitutes a legitimate denial of a child — the husband must deny the child through li'an, not merely by verbal statement alone.