العربية (الأصل)
أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ ثنا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الْحَرْبِيُّ قَالَ سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ تَرَكَ مَالِكُ بْنُ أَنَسٍ الرِّوَايَةَ عَنِ ابْنِ أَبِ�� ذُبَابٍ فَلَيْسَ فِي كِتَابِهِ ذِكْرُهُ وَلَمْ يَرْوِ عَنْهُ شَيْئًا قَالَ وَحَدَّثَنَا عَاصِمُ بْنُ عَبْدِ الْعَزِيزِ الْأَشْجَعِيُّ حَدَّثَنِي الْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ وَبُسْرِ بْنِ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِيمَا سَقَتِ السَّمَاءُ الْعُشْرُ وَفِيمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ قَالَ عَاصِمٌ حَدَّثَنَا مَالِكٌ قَالَ خُبِّرْتُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ وَبُسْرِ بْنِ سَعِيدٍ وَتَرَكَ ابْنَ أَبِي ذُبَابٍ لِلْمُنْكَرَاتِ الَّتِي فِي رِوَايَتِهِ قَالَ الشَّيْخُ هَذَا الْحَدِيثُ مُسْتَغْنٍ عَنْ رِوَايَةِ ابْنِ أَبِي ذُبَابٍ فَقَدْ رُوِّينَاهُ بِإِسْنَادَيْنِ صَحِيحَيْنِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ وَبِإِسْنَادٍ صَحِيحٍ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ وَهُوَ قَوْلُ الْعَامَّةِ لَمْ يَخْتَلِفُوا فِيهِ وَحَدِيثُ عَمْرِو بْنِ حَزْمٍ قَدْ مَضَى ذِكْرُهُ
الترجمة الإنجليزية
Abu 'Abdullah al-Hafiz narrated to us... from 'Ali ibn al-Madini who said: Malik ibn Anas avoided narrating from Ibn Abi Dhubab, so his name does not appear in his book and he narrated nothing from him. He said: 'Asim ibn 'Abd al-'Aziz al-Ashja'i narrated to us from al-Harith ibn 'Abd al-Rahman ibn Abi Dhubab, from Sulayman ibn Yasar and Busr ibn Sa'id, from Abu Hurayrah, that the Messenger of Allah (peace be upon him) said: What is watered by rain - the tithe, and what is watered by water-wheels - half the tithe. 'Asim said: Malik narrated to us that he was informed by Sulayman ibn Yasar and Busr ibn Sa'id, and he left out Ibn Abi Dhubab because of the objectionable matters in his narrations. The Shaykh said: This hadith does not depend on the narration of Ibn Abi Dhubab, for we have narrated it through two authentic chains from Ibn 'Umar from the Prophet (peace be upon him) and through an authentic chain from Jabir from the Prophet (peace be upon him). This is the position of the general scholars, who did not differ on it. The hadith of 'Amr ibn Hazm has been previously mentioned.