العربية (الأصل)
وَقَدْ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ حَنْبَلٍ ثنا أَبُو الْمُغِيرَةِ ثنا صَفْوَانُ ثنا يَزِيدُ بْنُ خُمَيْرٍ الرَّجِيُّ قَالَ خَرَجَ عَبْدُ اللهِ بْنُ بُسْرٍ صَاحِبُ رَسُولِ اللهِ ﷺ مَعَ النَّاسِ فِي يَوْمِ عِيدِ فِطْرٍ أَوْ أَضْحًى فَأَنْكَرَ إِبْطَاءَ الْإِمَامِ وَقَالَ إِنَّا كُنَّا فَرَغْنَا سَاعَتَنَا هَذِهِ وَذَلِكَ حِينَ التَّسْبِيحِ وَرُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ أَنَّ النَّبِيَّ ﷺ كَانَ يَغْدُو إِلَى الْأَضْحَى وَالْفِطْرِ حِينَ تَطْلُعُ الشَّمْسُ فَيَتَتَامُّ طُلُوعُهَا فَالنَّبِيُّ ﷺ كَانَ يُصَلِّي صَلَاةَ الْعِيدِ فِي أَوَّلِ الْوَقْتِ فَمَنْ كَانَ ذَبَحَ قَبْلَ صَلَاةِ النَّبِيِّ ﷺ وَأَكَلَ وَأَطْعَمَ أَهْلَهُ وَجِيرَانَهُ كَمَا رُوِّينَا فِي حَدِيثِ أَبِي بُرْدَةَ بْنِ نِيَارٍ كَانَ ذَبْحُهُ وَاقِعًا قَبْلَ أَنْ يَحِلَّ وَقْتُهُ وَذَلِكَ لَا يَجُوزُ فَذَلِكَ أُمِرَ بِالْإِعَادَةِ فَمَنْ ضَحَّى بِالْوَقْتِ الَّذِي يَحِلُّ فِيهِ الصَّلَاةُ وَيَمْضِي مِقْدَارُ صَلَاةِ النَّبِيِّ ﷺ وَخُطْبَتِهِ أَجْزَأَتْ أُضْحِيَّتُهُ إِنْ شَاءَ اللهُ
الترجمة الإنجليزية
And Abu Ali al-Rudhbari informed us, Muhammad ibn Bakr informed us, Abu Dawud narrated to us, Ahmad ibn Hanbal narrated to us, Abu al-Mughirah narrated to us, Safwan narrated to us, Yazid ibn Khumayr al-Rahbi said: Abdullah ibn Busr, the companion of the Messenger of Allah (peace and blessings be upon him), went out with the people on the day of Eid al-Fitr or Eid al-Adha. He objected to the imam's delay and said: "We used to be finished at this hour," and that was at the time of the morning voluntary prayers. And it was narrated to us from al-Hasan al-Basri that the Prophet (peace and blessings be upon him) used to go out to the Eid of al-Adha and al-Fitr when the sun rose and completed its rising. So the Prophet (peace and blessings be upon him) used to pray the Eid prayer at the earliest time. Whoever slaughtered before the prayer of the Prophet (peace and blessings be upon him) and ate and fed his family and neighbors, as narrated in the hadith of Abu Burdah ibn Niyar, his slaughter occurred before its proper time, which is not permissible. That is why he was ordered to repeat it. Whoever sacrifices at the time when the prayer becomes permissible and the duration of the Prophet's prayer and sermon has passed, his sacrifice is acceptable, if Allah wills.