العربية (الأصل)
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا عَوْفٌ عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ حَدَّثَنَا سَمُرَةُ بْنُ جُنْدُبٍ الْفَزَارِيُّ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَقُولُ لِأَصْحَابِهِ هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا قَالَ فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ قَالَ وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي وَإِنَّهُمَا قَالَا لِي انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا وَإِنَّا أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ وَإِذَا هُوَ يَهْوِي عَلَيْهِ بِالصَّخْرَةِ لِرَأْسِهِ فَيَثْلَغُ بِهَا رَأْسَهُ فَيَتَدَهْدَهُ الْحَجَرُ هَاهُنَا فَيَتْبَعُ الْحَجَرَ يَأْخُذُهُ فَمَا يَرْجِعُ إِلَيْهِ حَتَّى يَصِحَّ رَأْسُهُ كَمَا كَانَ ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ الْمَرَّةَ الْأُولَى قَالَ قُلْتُ سُبْحَانَ اللَّهِ مَا هَذَانِ قَالَ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْتُ مَعَهُمَا فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقٍ لِقَفَاهُ وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ وَإِذَا هُوَ يَأْتِي أَحَدَ شِقَّيْ وَجْهِهِ فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ وَمَنْخِرَاهُ إِلَى قَفَاهُ وَعَيْنَاهُ إِلَى قَفَاهُ قَالَ ثُمَّ يَتَحَوَّلُ إِلَى الْجَانِبِ الْآخَرِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِالْجَانِبِ الْأَوَّلِ فَمَا يَفْرُغُ مِنْ ذَلِكَ الْجَانِبِ حَتَّى يَصِحَّ الْأَوَّلُ كَمَا كَانَ ثُمَّ يَعُودُ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِهِ الْمَرَّةَ الْأُولَى قَالَ قُلْتُ سُبْحَانَ اللَّهِ مَا هَذَانِ قَالَ قَالَا لِي انْطَلِقْ انْطَلِقْ قَالَ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى مِثْلِ بِنَاءِ التَّنُّورِ قَالَ عَوْفٌ وَأَحْسَبُ أَنَّهُ قَالَ وَإِذَا فِيهِ لَغَطٌ وَأَصْوَاتٌ قَالَ فَاطَّلَعْتُ فَإِذَا فِيهِ رِجَالٌ وَنِسَاءٌ عُرَاةٌ وَإِذَا هُمْ يَأْتِيهِمْ لَهِيبٌ مِنْ أَسْفَلَ مِنْهُمْ فَإِذَا أَتَاهُمْ ذَلِكَ اللَّهَبُ ضَوْضَوْا قَالَ قُلْتُ مَا هَؤُلَاءِ قَالَ قَالَا لِي انْطَلِقْ انْطَلِقْ قَالَ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى نَهَرٍ حَسِبْتُ أَنَّهُ قَالَ أَحْمَرَ مِثْلِ الدَّمِ وَإِذَا فِي النَّهَرِ رَجُلٌ يَسْبَحُ ثُمَّ يَأْتِي ذَلِكَ الرَّجُلُ الَّذِي قَدْ جَمَعَ الْحِجَارَةَ فَيَفْغَرُ لَهُ فَاهُ فَيُلْقِمُهُ حَجَرًا حَجَرًا قَالَ فَيَنْطَلِقُ فَيَسْبَحُ مَا يَسْبَحُ ثُمَّ يَرْجِعُ إِلَيْهِ كُلَّمَا رَجَعَ إِلَيْهِ فَغَرَ لَهُ فَاهُ وَأَلْقَمَهُ حَجَرًا قَالَ قُلْتُ مَا هَذَا قَالَ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَجُلٍ كَرِيهِ الْمَرْآةِ كَأَكْرَهِ مَا أَنْتَ رَاءٍ رَجُلًا مَرْآةً فَإِذَا هُوَ عِنْدَ نَارٍ لَهُ يَحُشُّهَا وَيَسْعَى حَوْلَهَا قَالَ قُلْتُ لَهُمَا مَا هَذَا قَالَ قَالَا لِي انْطَلِقْ انْطَلِقْ قَالَ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْشِبَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ قَالَ وَإِذَا بَيْنَ ظَهْرَانَيْ الرَّوْضَةِ رَجُلٌ قَائِمٌ طَوِيلٌ لَا أَكَادُ أَنْ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ وَأَحْسَنِهِ قَالَ قُلْتُ لَهُمَا مَا هَذَا وَمَا هَؤُلَاءِ قَالَ قَالَا لِي انْطَلِقْ انْطَلِقْ قَالَ فَانْطَلَقْنَا فَانْتَهَيْنَا إِلَى دَوْحَةٍ عَظِيمَةٍ لَمْ أَرَ دَوْحَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ قَالَ فَقَالَا لِي ارْقَ فِيهَا فَارْتَقَيْنَا فِيهَا فَانْتَهَيْتُ إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنٍ ذَهَبٍ وَلَبِنٍ فِضَّةٍ فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَدَخَلْنَا فَلَقِينَا فِيهَا رِجَالًا شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ قَالَ فَقَالَا لَهُمْ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ فَإِذَا نَهَرٌ صَغِيرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّمَا هُوَ الْمَحْضُ فِي الْبَيَاضِ قَالَ فَذَهَبُوا فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا وَقَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ وَصَارُوا فِي أَحْسَنِ صُورَةٍ قَالَ فَقَالَا لِي هَذِهِ جَنَّةُ عَدْنٍ وَهَذَاكَ مَنْزِلُكَ قَالَ فَبَيْنَمَا بَصَرِي صُعُدًا فَإِذَا قَصْرٌ مِثْلُ الرَّبَابَةِ الْبَيْضَاءِ قَالَا لِي هَذَاكَ مَنْزِلُكَ قَالَ قُلْتُ لَهُمَا بَارَكَ اللَّهُ فِيكُمَا ذَرَانِي فَلَأَدْخُلُهُ قَالَ قَالَا لِي الْآنَ فَلَا وَأَنْتَ دَاخِلُهُ قَالَ فَإِنِّي رَأَيْتُ مُنْذُ اللَّيْلَةِ عَجَبًا فَمَا هَذَا الَّذِي رَأَيْتُ قَالَ قَالَا لِي أَمَا إِنَّا سَنُخْبِرُكَ أَمَّا الرَّجُلُ الْأَوَّلُ الَّذِي أَتَيْتَ عَلَيْهِ يُثْلَغُ رَأْسُهُ بِالْحَجَرِ فَإِنَّهُ رَجُلٌ يَأْخُذُ الْقُرْآنَ فَيَرْفُضُهُ وَيَنَامُ عَنْ الصَّلَوَاتِ الْمَكْتُوبَةِ وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يُشَرْشَرُ شِدْقُهُ إِلَى قَفَاهُ وَعَيْنَاهُ إِلَى قَفَاهُ وَمَنْخِرَاهُ إِلَى قَفَاهُ فَإِنَّهُ الرَّجُلُ يَغْدُو مِنْ بَيْتِهِ فَيَكْذِبُ الْكَذِبَةَ تَبْلُغُ الْآفَاقَ وَأَمَّا الرِّجَالُ وَالنِّسَاءُ الْعُرَاةُ الَّذِينَ فِي بِنَاءٍ مِثْلِ بِنَاءِ التَّنُّورِ فَإِنَّهُمْ الزُّنَاةُ وَالزَّوَانِي وَأَمَّا الرَّجُلُ الَّذِي يَسْبَحُ فِي النَّهَرِ وَيُلْقَمُ الْحِجَارَةَ فَإِنَّهُ آكِلُ الرِّبَا وَأَمَّا الرَّجُلُ الْكَرِيهُ الْمَرْآةِ الَّذِي عِنْدَ النَّارِ يَحُشُّهَا فَإِنَّهُ مَالِكٌ خَازِنُ جَهَنَّمَ وَأَمَّا الرَّجُلُ الطَّوِيلُ الَّذِي رَأَيْتَ فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَام وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ قَالَ فَقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللَّهِ وَأَوْلَادُ الْمُشْرِكِينَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَوْلَادُ الْمُشْرِكِينَ وَأَمَّا الْقَوْمُ الَّذِينَ كَانَ شَطْرٌ مِنْهُمْ حَسَنًا وَشَطْرٌ قَبِيحًا فَإِنَّهُمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا فَتَجَاوَزَ اللَّهُ عَنْهُمْ سَمِعْت مِنْ عَبَّادِ بْنِ عَبَّادٍ يُخْبِرُ بِهِ عَنْ عَوْفٍ عَنْ أَبِي رَجَاءٍ عَنْ سَمُرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَيَتَدَهْدَهُ الْحَجَرُ هَاهُنَا قَالَ أَبِي فَجَعَلْتُ أَتَعَجَّبُ مِنْ فَصَاحَةِ عَبَّادٍ.
الترجمة الإنجليزية
Muhammad ibn Ja'far narrated to us, Awf narrated to us, from Abu Raja' al-Utaridi: Samura ibn Jundab al-Fazari narrated to us, who said: It was the practice of the Messenger of Allah (peace and blessings be upon him) to say to his companions, "Has any of you seen a vision?" He said: So whoever Allah willed to relate one would relate it. He said: And one morning he said to us, "Two visitors came to me last night, and they roused me, and they said to me, 'Set out.' And I set out with them, and we came upon a man lying down, and there was another standing over him with a rock, and behold, he brought the rock down upon his head, crushing his head with it, and the stone rolled away over here; he would follow the stone and take it, and it would not return to him until his head had become whole again as it was. Then he would return to him and do the same as he had done the first time." He said: I said, "Glory be to Allah! What are these two?" He said, "They said to me, 'Set out, set out.'" So I set out with them, and we came upon a man lying on his back, and there was another standing over him with an iron hook, and behold, he would come to one side of his face and tear his cheek up to the back of his neck, and his nostril up to the back of his neck, and his eye up to the back of his neck. Then he would turn to the other side and do the same as he had done to the first side. He would not finish with that side before the first side had healed as it was, then he would return and do the same as he had done the first time." He said: I said, "Glory be to Allah, what are these two?" He said, "They said to me, 'Set out, set out.'" He said: So we set out and came upon something like the structure of an oven - Awf said, and I think he said - with clamor and voices in it. He said: I looked in, and there were men and women, naked, and a flame would come up to them from below them; whenever that flame reached them, they would cry out. I said, "Who are these?" He said, "They said to me, 'Set out, set out.'" He said: So we set out and came to a river - I think he said it was red like blood - and in the river there was a man swimming; then that man would come to the man who had gathered stones, and he would open his mouth for him, and he would feed him a stone after stone. He said: Then he would go off and swim as far as he would swim, then return to him; every time he returned to him, he would open his mouth for him and feed him a stone. I said, "What is this?" He said, "They said to me, 'Set out, set out.'" So we set out and came upon a man hideous to look at, as hideous as any man you could see, and there he was beside a fire of his, stoking it and running around it. I said to the two of them, "What is this?" He said, "They said to me, 'Set out, set out.'" So we set out and came upon a lush green meadow, in which there was every kind of spring flower. He said: And in the midst of the meadow there was a tall man standing - I could hardly see the top of his head for its height in the sky - and around the man there were more children than I have ever seen, and the most beautiful. I said to the two of them, "What is this, and who are these?" He said, "They said to me, 'Set out, set out.'" So we set out and came to a great tree, the like of which in greatness and beauty I had never seen. He said: They said to me, "Climb up into it." So we climbed up into it, and I came to a city built of bricks of gold and bricks of silver. We came to the gate of the city and asked that it be opened, and it was opened for us, and we entered it. We met in it men, half of whose bodies were as handsome as anything you could see, and half as ugly as anything you could see. He said: They said to them, "Go and fall into that river." And there was a small river running crosswise, like pure white milk. He said: So they went and fell into it, then returned to us, and that ugliness had left them, and they had become in the most handsome form. He said: They said to me, "This is the Garden of Eden, and that is your dwelling." He said: Then, as my gaze rose upward, there was a palace like a white cloud. They said to me, "That is your dwelling." I said to them, "May Allah bless you both, leave me so that I may enter it." They said, "As for now, no - but you will enter it." I said, "I have seen wondrous things tonight - what is it that I have seen?" They said, "We shall inform you. As for the first man you came upon, whose head was being crushed with the stone - he is a man who takes up the Qur'an and casts it aside, and sleeps instead of performing the prescribed prayers. As for the man you came upon whose cheek was torn from the side of his face up to the back of his neck, and his eye and his nostril up to the back of his neck - he is the man who goes out from his house in the morning and tells a lie that spreads to the horizons. As for the naked men and women in the structure like an oven - they are the fornicators and adulteresses. As for the man swimming in the river and being fed stones - he is the one who consumes usury. As for the hideous man beside the fire, stoking it - he is Malik, the keeper of Hell. As for the tall man you saw in the meadow - he is Abraham, peace be upon him. As for the children around him - every child who died upon the natural disposition." He said: Some of the Muslims said, "O Messenger of Allah, and the children of the polytheists?" The Messenger of Allah (peace and blessings be upon him) said, "And the children of the polytheists too." "As for the people who were half handsome and half ugly - they had mixed a righteous deed with another, an evil one, so Allah pardoned them." I heard it from Abbad ibn Abbad, relating it from Awf, from Abu Raja', from Samura, from the Prophet (peace and blessings be upon him), who said, "the stone rolls away over here" - my father said: I began to marvel at the eloquence of Abbad.
