كتاب الطلاق

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، عَنِ الْحَسَنِ، أَنَّهُ كَانَ يَقُولُ:" مَنْ ظَاهَرَ مِنِ امْرَأَتِهِ ثُمَّ طَلَّقَهَا، ثُمَّ تَزَوَّجَهَا ...

Al-Hasan said: "If a man makes zihar (declaring his wife as unlawful as his mother's back) from his wife, then divorces her, then she marries another man who al...

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، عَنِ الْحَسَنِ،" أَنَّهُ كَانَلا يُوَقِّتُ فِي الظِّهَارِ وَقْتًا".

Al-Hasan did not set a time limit for zihar.

نا هُشَيْمٌ، قَالَ: أنا مُغِيرَةُ، عَنْ إِبْرَاهِيمُ،" أَنَّهُ كَانَلا يُوَقِّتُ فِي الظِّهَارِ وَقْتًا إِلا أَنْ يَقُولَ: إِنْ قَرَبْتُكِ و...

Ibrahim did not set a time limit for zihar, except if the man said: "If I approach you while you are to me like my mother's back" — then if four months pass bef...

نا سُفْيَانُ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ طَاوُسٍ، قَالَ:" إِذَا ظَاهَرَ الرَّجُلُ مِنِ امْرَأَتِهِ فَعَلَيْهِ الْكَفَّارَةُ، بَرَّأَ و...

Tawus said: "When a man makes zihar from his wife, the expiation is obligatory upon him, whether he fulfills the oath or not."

ناعَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، قَالَ: حَدَّثَنِيمُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْعَطَاءِ بْنِ يَسَارٍ، أَنَّ أَوْسَ بْنَ الصَّا...

'Ata' ibn Yasar narrated: Aws ibn al-Samit made zihar from his wife Khawlah bint Tha'labah. She came to the Messenger of Allah (peace be upon him) and told him ...

نامُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ: سَمِعْتُالْحَكَمَ بْنَ أَبَانَيُحَدِّثُ، عَنْعِكْرِمَةَ، قَالَ: قَالَ: جَاءَ رَجُلٌ لِلنَّبِيِّ صَلَّى...

'Ikrimah narrated: A man came to the Prophet (peace be upon him) saying he had made zihar from his wife and had relations with her before fulfilling the expiati...

ناإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنِيالْحَكَمُ بْنُ أَبَانَ، عَنْعِكْرِمَةَ، أَنَّرَجُلا ظَاهَرَ مِنِ امْرَأَتِهِ، ثُمَّ غَشِي...

'Ikrimah narrated: A man who had made zihar from his wife had relations with her before fulfilling the expiation. He came to the Messenger of Allah (peace be up...

نا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنِ ابْنِ جَرِيحٍ، قَالَ: قِيلَ لِعَطَاءٍ وَأنا أَسْمَعُ: رَجُلٌ ظَاهَرَ مِنِ امْرَأَتِهِ، ثُمَّ أَصَابَهَا ...

'Ata' was asked about a man who made zihar and then had relations with his wife before paying the expiation. He said: "What a terrible thing he has done." He wa...

نا هُشَيْمٌ، قَالَ: أنا يُونُسُ، عَنِ الْحَسَنِ، قَالَ:" إِنْ وَاقَعَ الْمُظَاهِرُ قَبْلَ أَنْ يُكَفِّرَ فَلْيُمْسِكْ عَنْ غِشْيَانِهَا، وَل...

Al-Hasan said: "If the one who has made zihar has relations before paying the expiation, he must refrain from intimate relations, seek Allah's forgiveness and r...

نا هُشَيْمٌ، أنا مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ:" ذَنْبًا أَتَاهُ، يَسْتَغْفِرُ اللَّهَ، وَلا يَعُودُ إِلَيْهَا، حَتَّى يُكَفِّرَ وَعَل...

Ibrahim said: "He has committed a sin; he should seek Allah's forgiveness, not return to her until he pays the expiation, and he owes one expiation."

نا عَبْدُ السَّلامِ بْنُ حَرْبٍ، عَنْ خُصَيْفٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ فِيرَجُلٌ ظَاهَرَ ثُمَّ غَشِيَهَا قَبْلَ أَنْ يُكَفِّرَ، قَالَ:" ...

Sa'id ibn Jubayr said: "If a man makes zihar and then has relations with his wife before paying the expiation, he owes two expiations."

نا نا هُشَيْمٌ، أنا حَجَّاجُ بْنُ أَرْطَاةَ، نا عَمْرُو بْنُ شُعَيْبٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، أَنَّعُمَرَ، قَالَ فِيرَجُلٍ ظَاهَرَ ...

Sa'id ibn al-Musayyib narrated that 'Umar said regarding a man who makes zihar from three of his wives: "He owes one expiation."

نا هُشَيْمٌ، أنا حَجَّاجٌ، عَنْ عَطَاءٍ، قَالَ: سَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ:" عَلَيْهِ كَفَّارَةٌ وَاحِدَةٌ".

'Ata' said: "He owes one expiation."

ثنا هُشَيْمٌ، أنا يُونُسُ، عَنِ الْحَسَنِ، وَعُبَيْدَةَ، عَنْ إِبْرَاهِيمَ، قَالا:" عَلَيْهِ ثَلاثُ كَفَّارَاتٍ".

Al-Hasan and Ibrahim both said: "He owes three expiations."

نا هُشَيْمٌ، أنا يُونُسُ، عَنِ الْحَسَنِ، أَنَّهُ كَانَ يَقُولُ:" لا يُجْزِئُ فِي الظِّهَارِ عِتْقُ يَهُودِيٍّ، وَلا نَصْرَانِيٍّ، وَكَانَ ي...

Al-Hasan said: "Freeing a Jewish or Christian slave does not suffice for the expiation of zihar. Only freeing a Muslim slave is sufficient for any expiation."

نا هُشَيْمٌ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، أَنَّهُ قَالَ:" لا يُجْزِئُ عِتْقُ الصَّبِيِّ فِي كَفَّارَةِ الظِّهَارِ".

Ibrahim said: "Freeing a minor (child slave) does not suffice for the expiation of zihar."

نا هُشَيْمٌ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ،" أَنَّهُ كَانَ يَرَىعِتْقَ الْيَهُودِيِّ وَالنَّصْرَانِيِّ جَائِزًا فِي كَفَّارَةِ الظِّهَار...

Ibrahim considered freeing a Jewish or Christian slave to be permissible for the expiation of zihar.

نا هُشَيْمٌ، أنا يُونُسُ، عَنِ الْحَسَنِ، مِثْلَ ذَلِكَ.

Al-Hasan also considered it permissible (to free a Jewish or Christian slave for zihar expiation).

نا هُشَيْمٌ، أنا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ،" أَنَّهُ كَانَيُجِيزُ عِتْقَ الأَعْوَرِ فِي كَفَّارَةِ الظِّهَارِ، وَلا يُجِيزُ عِتْقَ الأَعْ...

Ibrahim permitted freeing a one-eyed slave for the expiation of zihar, but did not permit freeing a blind slave.

نا هُشَيْمٌ، أنا مُغِيرَةُ، عَنْ شِبَاكٍ، عَنْ إِبْرَاهِيمَ،" أَنَّهُ كَانَ يَرَىعِتْقَ أُمِّ الْوَلَدِ جَائِزًا فِي كَفَّارَةِ الظِّهَارِ".

Ibrahim considered it permissible to free an umm walad (slave mother of one's child) for the expiation of zihar.