بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
200 Hadiths in this chapter
أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَبُو الْقَاسِمِ سُلَيْمَانُ بْنُ أَحْمَدَ الطَّبَرَانِيُّ ثنا مُعَاذُ بْنُ الْمُثَنَّ...
Discussion of the difference between ushr (tithe) and kharaj (land tax) — ushr is paid on agricultural land owned by Muslims, while kharaj is paid on conquered ...
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ أنبأ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ ...
The Prophet (peace be upon him) established the precedent of taxing conquered lands when he imposed the kharaj on the lands of Khaybar.
وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ بِبَغْدَادَ أنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ ثنا عَبْدُ اللهِ بْنُ أَ...
Discussion of the ongoing revenue from conquered lands and how it supports the Muslim state's obligations — defense, public services, and support for the needy.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْح...
Discussion of the prohibition of selling or buying conquered land that has been designated as public endowment. The scholars have debated this.
أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ الْأَصْبَهَانِيُّ ثنا يُونُسُ بْنُ حَبِيبٍ ثن...
Discussion of the rights of the original inhabitants of conquered lands — they may continue to work the land and are protected in their persons and property as ...
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ الْبَغْدَادِيُّ ثنا أَبُو عُلَاثَةَ...
The dhimmis who live on conquered lands are protected and their rights are guaranteed, as long as they fulfill their obligations under the treaty of protection.
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَتَّابٍ ثنا الْقَاسِمُ بْنُ عَبْدِ اللهِ بْن...
Discussion of the treatment of conquered peoples — the Prophet and his successors guaranteed their safety, religious freedom, and property rights.
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ نَصَبَ رَسُولُ اللهِ ﷺ عَلَى أَ...
The Prophet (peace be upon him) said: "Beware of the supplication of the oppressed, for there is no barrier between it and Allah." This applies to the treatment...
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي أنبأ أَحْمَدُ بْنُ سَلْمَانَ قَالَ قُرِئَ عَلَى عَبْدِ الْمَلِكِ بْنِ مُحَمَّد...
Discussion of the obligation of the Muslim state to protect the dhimmis and non-Muslim minorities living under its authority.
أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو الْفَضْلِ بْنُ خَمِيرَوَيْهِ أنبأ أَحْمَدُ بْنُ نَجْدَةَ ثنا الْحَسَنُ بْنُ الرَّبِيعِ ثن...
Umar ibn al-Khattab was on his deathbed and said: "I advise the caliph after me to honor the covenant of the dhimmis, to fight in their defense, and not to burd...
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا هِل...
Discussion of Umar's dying instructions regarding the treatment of dhimmis, which became a fundamental principle of Islamic governance.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ عَ...
The Prophet (peace be upon him) said: "Whoever oppresses a dhimmi, I will be his adversary on the Day of Judgment." This is a severe warning to Muslim rulers an...
أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ قَتَادَةَ أنبأ أَبُو الْفَضْلِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ خَمِيرَوَيْهِ ال...
Discussion of the rights of dhimmis in Islamic law — protection of life, property, and religious practice, and the prohibition of oppression against them.
أَخْبَرَنَا أَبُو سَعِيدٍ ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَلَعَلَّ أَمْرَ أَبِي بَكْرٍ ؓ بِأ...
Discussion of the jizyah and its purpose — it is a tax paid in exchange for the protection provided by the Muslim state, not a form of punishment or humiliation...
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أَخْبَرَنَ...
The scholars have discussed the amount of jizyah and the exemptions from it — the poor, women, children, the elderly, the sick, and monks are exempt.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْفَقِيهُ ثنا مُحَمَّدُ بْنُ أَيُّوبَ أ...
Discussion of the collection of jizyah and the manner in which it should be collected — with dignity and without humiliation.
Abū al-Ḥasan Muḥammad b. al-Ḥusayn b. Dāwud al-ʿAlawī ؒ > ʿAbdullāh b. Muḥammad b. al-Ḥasan b. al-Sharqī > ʿAbdullāh b. Hāshim > Yaḥyá b. Sa...
The scholars have debated the meaning of "with willing submission and while they are humbled" (9:29) — some understood it as physical submission, while others u...
أَخْبَرَنَا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّ...
Discussion of the conditions attached to the dhimma contract — the obligations of the dhimmis and the protections they receive from the Muslim state.
وَأَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو الْفَضْلِ بْنُ خَمِيرَوَيْهِ أنبأ أَحْمَدُ بْنُ نَجْدَةَ ثنا الْحَسَنُ بْنُ الرَّبِيعِ ...
The dhimmis are required to abide by certain rules in Muslim lands — they may not build new places of worship without permission, they may not publicly display ...
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرّ...
Discussion of the variations in the dhimma conditions based on whether the land was conquered by force or through a peace treaty.