الجزء 72

أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو نا أَبُو الْعَبَّاسِ الْأَصَمُّ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ نا أَبُو أُسَامَةَ عَن...

The verse: "Do not expel them from their homes, nor should they leave" (al-Talaq 65:1). This establishes the right of the divorced woman to remain in the marita...

وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ نا الْعَبَّاسُ هُوَ الدُّورِيُّ قَالَ سَمِعْتُ يَحْيَى بْنَ...

Discussion of the exceptions to the right of housing — when the woman commits a clear indecency (fahishah mubayyinah), she may be expelled.

أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ نا مُحَمَّدُ بْنُ الْفَضْلِ بْنِ جَا...

Narrations about what constitutes "clear indecency" that permits expulsion from the marital home.

أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا الرَّبِيعُ بْنُ سُلَيْمَانَ أنا الشَّافِعِيُّ...

Discussion of whether the thrice-divorced woman has the same right to housing as the woman with a revocable divorce. Al-Shafi'i held she does have this right.

وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ بِبَغْدَادَ أنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ نا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ نا...

Further discussion of the housing rights of divorced women in various scenarios.

وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنا مُحَمَّدُ بْنُ غَالِبٍ نا مُحَمَّدُ بْنُ بَشَّارٍ نا...

Narrations about the Prophet (peace be upon him) instructing Fatimah bint Qays to observe her waiting period in the house of Ibn Umm Maktum after being irrevoca...

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو مُحَمَّدٍ عُبَيْدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ مَهْدِيٍّ لَفْظًا قَالَا نا أَبُو ال...

Discussion of whether the Prophet's instruction to Fatimah bint Qays was specific to her circumstances or a general ruling. The majority held it was specific.

أَخْبَرَنَا أَبُو سَعِيدٍ نا أَبُو الْعَبَّاسِ أنا الرَّبِيعُ ثنا الشَّافِعِيُّ أنا الثَّقَفِيُّ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنِ الشَّعْ...

Further analysis of the legal principles governing housing and maintenance during the waiting period.

وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو مُحَمَّدٍ عُبَيْدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ مَهْدِيٍّ الصَّيْدَلَانِيُّ ق...

Narrations about the waiting period for a woman whose marriage was consummated versus one whose marriage was not consummated — a woman divorced before consummat...

أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا الرَّبِيعُ بْنُ سُلَيْمَانَ ...

The verse: "If you divorce women before touching them or specifying a dowry for them, there is no waiting period upon them" (al-Ahzab 33:49). This establishes t...

وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ نا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ نا ابْنُ ...

Discussion of whether a woman divorced before consummation but after being alone with the husband (khalwah) must observe a waiting period. Scholars differed.

وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنا أَبُو بَكْرِ بْنُ جَعْفَرٍ نا مُحَمَّدُ بْنُ إِبْرَاهِيمَ نا يَحْيَى بْنُ بُكَيْرٍ نا مَا...

Narrations about the ruling that seclusion (khalwah) between spouses establishes the full dowry and the waiting period according to some scholars.

أَخْبَرَنَا أَبُو الْحَسَنِ الْبَغْدَادِيُّ الرَّفَّاءُ نا عُثْمَانُ بْنُ مُحَمَّدِ بْنِ بِشْرٍ نا إِسْمَاعِيلُ الْقَاضِي نا ابْنُ أَبِي أُو...

Further discussion of the legal implications of seclusion (khalwah) between spouses before consummation.

وَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ نا يُ...

Discussion of the counting of the menstrual cycle for the waiting period — whether the waiting period begins from the divorce or from the first menstrual cycle ...

وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا نا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ نا مُحَمَّدُ بْن...

Narrations about how the menstrual cycles are counted for the waiting period of a divorced woman.

al-Walīd > al-Awzāʿī And Saʿīd b. ʿAbd al-ʿAzīz > al-Zuhrī > Qabīṣah b. Dhuʾayb > ʿAmr b. al-ʿĀṣ ؓ قَالَ وَحَدَّثَنَا الْوَلِيدُ نا الْأَوْز...

Discussion of whether the "quru'" mentioned in the Quran refers to menstruation or to the period of purity between menstruations. Scholars differed.

عِدَّةُ أُمِّ الْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا وَإِذَا أُعْتِقَتْ فَعِدَّتُهَا ثَلَاثُ حِيَضٍ أَخْ...

Aishah narrated that "quru'" means periods of purity (tuhr), not menstruation. This was the view of al-Shafi'i.

أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ نا أَبُو جَعْفَرٍ الرَّزَّازُ نا عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ نا أَبُو تَوْبَةَ عَنْ سُوَ...

Abdullah ibn Mas'ud held that "quru'" means menstruation, not purity. The Hanafi school followed this view.

أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ نا مُحَمَّدُ بْنُ الْفَضْلِ بْنِ جَابِرٍ نا إِسْمَاعِيلُ بْنُ زُ...

Discussion of the scholarly disagreement on the meaning of "quru'" and its practical implications for the duration of the waiting period.

Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Walīd > Muḥammad b. Aḥmad b. Zuhayr > ʿAbdullāh b. Hāshim > Wakīʿ > Ibn Abū ʿArūbah > Qatādah > Khilās b. ʿA...

Further narrations about the counting of the waiting period and the beginning and end of each "qur'" (menstrual cycle or period of purity).